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Pinnacle Presbyterian Church

Echoes (of the Word)

The Beauty in Distortion

Cory Brown vases.jpg

A few weeks ago, I had the privilege to attend my brother’s Masters of Fine Arts Thesis Exhibition. The show was beautiful, inspiring and powerful. For over half of Cory’s life, he has been working with clay. I remember him coming home from his first ceramic class with a beautiful and simple pot. The year before I had taken the same class and my pot looked more like a blob than a vase. Needless to say, he had a gift…I did not. 

So, for the last 15 or so years my family and I have watched his art mature, change, grow and develop. I have loved every minute of it and feel blessed to be a part of it. I even get to showcase a few pieces in my home. I could go on about how proud I am of my brother and his skills, but instead I want to share something he said in his presentation.

Cory has spent the last few years developing a technique where he places hand-colored paper-thin clay flowers, shapes and lines on top of a clay cylinder or tile. He then moves and molds the clay until it creates the vase, bowl, cup, or tile that he was imagining. The challenge of this technique is that the original stripes, flowers or spots change and move in a way that you don’t always expect them to. 

It is a lot like life. We might expect our life to look one specific way all the time. Like myself, you might have plans for your future, thoughts of what your life might look like at one point or another, but more often than not our lives get stretched, challenged, pulled and distorted. Maybe you even feel like you are in that place right now. 

When Cory was describing his work at the gallery exhibit, he talked about the excitement of seeing how a line of color might move. He spoke about the experiment that drove him to see how he could shape and mold color into something beautiful and the challenge that drove him to try new things. 

In our lives, those experiences often feel like the opposite. How often those growing pains are the most difficult challenges that we go through. Sometimes it feels like the grief of losing someone we love hurts beyond what we can even imagine. Too often pain and suffering drive us to seek out any relief. More often than not, a move, challenging parenting moments, aging parents, new jobs and job loss feel like we are being pulled, pushed and molded into something that we didn’t really want to be when we started.

But, and this is a big BUT…those are often the moments that make you the beautiful piece of art that God made you to be. In my brother’s art, it is those swirls, distortions, stretches and twists that bring energy and life into his pieces. In fact, they are my favorite parts of his work. 

I wonder if it is those very difficult moments that create hope in our own lives. Not because those moments are perfect or what we planned on but because it is in those moments that we are required to be fully in the hands of the One who is molding and shaping us. It means that we have to trust that the Maker is watching those parts of our lives and His hands are directly moving us to the place God wants us to go. I pray that wherever God is molding you, you are able to see the beauty of you in these very moments. 

 

Sunrise is an event that calls forth solemn music in the very depths of our nature, as if one’s whole being had to attune itself to the cosmos and praise God for the new day, praise him in the name of all the creatures that ever were or ever will be. I look at the rising sun and feel that now upon me falls the responsibility of seeing what all my ancestors have seen, in the Stone Age and even before it, praising God before me. Whether or not they praised him then, for themselves, they must praise him now in me. When the sun rises each one of us is summoned by the living and the dead to praise God.
~Thomas Merton, Conjectures of a Guilty Bystander, quoted at http://www.plough.com/en/subscriptions/daily-dig/odd/april/daily-dig-for-april-30

I'm a "let's get to work and change things" kinda guy. It shapes my spirituality, and my theology. I love new things, new experiences, new designs, and people with a passion for the future—and a willingness to sacrifice for the future, combining patience with passion. It's about sociality, not nature, for me. So, I've often found folks who talk about finding God in sunsets, or sunrises, or hikes in the woods or walks on the beach, or in repetition and stability and preservation . . . curious. I believe them (you?), but don't really feel what you feel. Now it must be said: I do enjoy sunrises, and sunsets, and woods, and beaches, and singing familiar songs and remembering well. I find beauty there, and am moved. But I tend (tend . . . not exclusively, but mostly) to find "God" in action. Beauty comes in repetition for me. God comes in change: Godly change, that is: positive, dynamic, love-creating, justice-making change (not the change of destruction and loss).

But I also know that mine is one form of the faith. It tends to be the kind of hardwired spirituality that created Protestant faith. But it's not the only way. That other form, the one you might be hardwired for, tends to go to beauty first. It tends to let beauty, remembering, preserving, and celebrating be the way in which change is welcomed—rather than the other way around. And that's the spirituality that has given us traditions more open to art, ritual, and structures designed to preserve things.

We kinda need each other, don't you think? We need to remind each other of the ways God reveals Godself, and balance each other now and then. We need to let God be in the sunrise, reminding us of who we are and who God is and so giving us courage to face a day of following Jesus. And we need to let God be in the work following Jesus gives us to do, which gives us reason to accept the sunrise as a call on our lives to keep open and keep hopeful and keep going toward the future that God imagines. Let the 'sunrise' metaphor apply to other things, too.

The contemplative monk and active writer, Thomas Merton, wrote the quote at the beginning of this post. Merton was well known for his commitment to wedding faith and concern for social change, for the poor, and for creating just communities. Yet he was also a great advocate for connection among all things. His comment here about the sunrise, about beauty and the reassurance it gives is a nice reminder that all things praise God: what is given us that does not change, what reminds us of our connection to all who've seen the same, and in our urgent, humble acts in response.

All good. All God. 

In 1842, Alfred Lord Tennyson wrote one of the still vibrating Victorian lines about change, optimistic in its assessment:  

Not in vain the distance beacons. Forward, forward let us range, 
Let the great world spin for ever down the ringing grooves of change.
 
Thro' the shadow of the globe we sweep into the younger day . . .  (Locksley Hall)

Another Victorian of different stripe, Karl Marx, wrote of change in a commentary on a society that he believed would collapse on itself: 

All fixed, fast-frozen relations, with their train of ancient and venerable prejudices and opinions, are swept away, all new-formed ones become antiquated before they can ossify. All that is solid melts into air, all that is holy is profaned, and man is at last compelled to face with sober senses his real conditions of life, and his relations with his kind. (Communist Manifesto)

Neither man's predictions of the future were realized, though the jury may still be out on Tennyson's.  Marx's workers paradise, not.  Tennyson's technologically shaped progress in a moment of European Christian dominance, mixed bag.  

The next 150+ years held much good for the day to day lives of many, and yet were also marked by war after war after war, economic upheavals and enormous displacements of people, a transformation from rural to urban population centers, massive population increases straining resources and environment . . . (you can complete the list).  Through this, beauty also snuck through, mercy abounded, love transmitted, and here and there justice has popped out.  

So much is being written now about whether we're going through yet another epochal shift—with surprising elections, massive cultural shifts, and more.  Right now, the focus is on America with what feels like unprecedented goings on in Washington and all over.  The focus will be on Europe again soon with their own elections coming up.  And we keep looking at the Middle East, with 'who knows what' coming there. 

With all of this, I wonder if we err when we think of the fluid movement of ideas and cultures and reality as somehow an exception between more stable periods.  I wonder if there's any real "back" to go back to "again," or if there's any stable future we'll recognize when we "progress" there.  I wonder if that's just a confusing way to look at things during this time—as human as it may be to look at things that way.  I wonder if change is the rule, and that we spend far more time in between than in, and that we need to rethink how we imagine ourselves, our work, our relationships, our church, our faith, our being as, by nature, in flux.  

All things change.  There may be no "and yet," or "still" or "nevertheless" with that.  Instead, a simple note that as things change we hold tight to grace, and to faith, and to love for the God who made all things and watch (as God watches) the universe explode into a kind of being that's still becoming.  And we work hard for goodness, despite the cost.  

Christ died once and for all, for all, we say . . . and we should.  And Christ dies in every instant and in every life and in every instant of imagination, for the sake of what's next--and is raised.  We should say that too.

The Blessedness of Change

“When the winds of change blow, I trust that God’s got my back. He’s got me covered. Even though I may not know the plan, God-Emmanuel, ever-present and all-knowing, certainly does. And I know that I, and all of my concerns, no matter how small, are dear to God.” [1]

Change.

The very thought of it sends shudders down one’s spine. It is almost cliché to say that human beings are inherently resistant to change. It is ultimately one of the most challenging things that we do.

In her article “Ten Reasons People Resist Change,” Rosabeth Moss Kanter of the Harvard Business Review postulates reasons for our reticence.[2]  According to Kanter, change can represent a loss of control over familiar things in one’s life. It can represent significant uncertainty, unplanned surprises, and a deviation from one’s comfortable routine, among others. Indeed, change by its very nature can bring a profound sense of loss of the things familiar to us.

But think about this: for as difficult as change is, we interact with it on a daily basis. We change our clothes, our shoes, our computers, our cars, and our cell phones.  We change our lawn service, our hairdressers (although, admittedly, that is painful), our pool service, our physicians, our Internet/TV service (yet even more painful!)  We are constantly evolving from one new thing to the next — fluidly, seamlessly, easily. Change can even bring with it some real sense of excitement of the new thing to come.

As Pinnacle’s recently appointed Director of Music and Arts, I have been reflecting on what the role of “Interim” means to me during this transition year, a year which, by its very nature, will certainly be one full of change. As Interim, I honor the past and lead toward the future, all the while endeavoring to smooth feelings of loss as the church bids adieu to Brent and Marilyn Hylton and their many years of devoted music ministry. As Interim, I focus my attention on the complex business of managing the varied music offerings Pinnacle congregants have come to expect. As interim, I support worship at the highest level possible. And, perhaps most importantly, as Interim I serve as a bridge in preparation for the full-time Director of Music to come. The good news is that I bring a rich set of experiences from my past professional life that allows me to understand very well the challenges and concerns one can expect during this time of transition. And I bring an independent and objective eye, asking important questions and assessing challenges without fear of prejudice.

And all of that work means being resilient and adaptable to change.

As a musician and professor, resilience and change have been constants in my career work over the past forty years. By necessity of my calling, I have had to embrace change; indeed, the rhythm of my life has been motivated by change. Music constantly unfolds and surprises with its changes of rhythm, melodic patterns, instruments, and harmonies. With each new measure of music, there is new opportunity for change. Throughout the centuries, every musician strove to honor voices of the past while at once forging a new musical identity for his or her own voice.  Music is change. Change is life. Life is change.

But let me tell you what will not or does not change.

Our job of finding God in the moments we share, in the people we meet, and especially for us in the Music we make will not change. Through our sharing of our gifts and talents, we will share the love that Christ Jesus has for us and we have for each other.

So as we journey together in these changing times, I ask for your blessings, grace, and prayers. Please know that you are most welcome to join the Pinnacle Music Ministry in whatever capacity you are able, as singer, ringer, special instrumentalist, or children’s choir volunteer.

Together, we are blessed and strong.

“Come, let us sing for joy to the Lord; let us shout aloud to the Rock of our salvation. Let us come before him with thanksgiving and extol him with music and song." (Psalm 92:1-2; 95: 1-2)

 


[1] Rebecca Ruiz, “When the Winds of Change Blow.” In Ignatian Spirituality, a Service of Loyola Press. <http://www.ignatianspirituality.com/22395/when-the-winds-of-change-blow>, accessed July 20, 2016.

 

[2] Rosabeth Moss Kanter, “Ten Reasons People Resist Change.” Harvard Business Review. <https://hbr.org/2012/09/ten-reasons-people-resist-chang>, accessed July 24, 2016.